Darฤrum
darฤrum (Old Babylonian, Standard Babylonian)
1. to be free (of a task), move about freely, run off
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ืœื ืื ื•ื— ืขื“ ืฉืฆื”"ืœ ืœื ื™ืงืจื ืœืื™ื–ื• ืžืขืจื›ืช ืื• ืžื‘ืฆืข ืฆืžืจ ืคืœื“ื”
ืคืจื’ืžื ื˜ื™ื
ื”ืฉื™ืจื” ื”ื™ื ืจืฉืช ืžืฉืžืขื•ื™ื•ืช ื ืคืจืกืช

ื”ืžืืจื’ ื”ื”ื™ืจืจื›ื™ ื”ืœื•ื’ื™ ื”ื•ื ื‘ืžื—ืฉื‘, ื”ืžืืจื’ ื”ื”ื™ืจืจื›ื™ ื”ืื—ืจ ื”ื•ื ื‘ืฉื™ืจื”

ืื ื™ ืคื•ืกืข ื‘ืฆืขื“ ืงืœ
ืื‘ืœ ืœื ื‘ืœื™ ื™ื’ื™ืขื”
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ืžื“ื™ื” ื—ื‘ืจืชื™ืช

ืžืื– ืฉื”ืขืœื™ืชื™ ืœืจืฉืช ืืช ื”ืืชืจ ื”ื–ื”, ื’ื•ื’ืœ ื”ืกืคื™ืง ืœืื ื“ืงืก ืื•ืชื•. ื–ื• ื”ืคืขื ื”ืจืืฉื•ื ื” ืฉื™ืฉ ืœื™ ืืชืจ ืžืฉืœื™ ืฉืžืจื’ื™ืฉ ืงืฆืช ื™ื•ืชืจ ืžื ื™ืกื•ื™ ื˜ื›ื ื™, ื•ื‘ืจืืฉ ืฉืœื™ ืขื•ืœื•ืช ืžื“ื™ ืคืขื ืžื—ืฉื‘ื•ืช ืžื” ื›ื“ืื™ ืœืคืจืกื ื›ืืŸ ื•ืื™ืš.

ืื—ืช ื”ืžื—ืฉื‘ื•ืช ื™ืฆืื” ืœืคื•ืขืœ ื›ืคื•ืกื˜ ื”ืžืœืฆื” ืขืœ ืคื•ื“ืงืืกื˜ ืฉืžืฆื ื—ืŸ ื‘ืขื™ื ื™. ื‘ื”ืชื—ืœื” ื—ืฉื‘ืชื™ ืœืคืจืกื ืืช ื”ืคื•ืกื˜ ื‘ืคื™ื™ืกื‘ื•ืง ืื• ื˜ื•ื•ื™ื˜ืจ, ืื‘ืœ ื ื–ื›ืจืชื™ ืฉืื ื™ ืฉื•ื ื ืจืฉืชื•ืช ื—ื‘ืจืชื™ื•ืช, ืฉื™ืฉ ืœื™ ืืชืจ ืžืฉืœื™, ืื– ื”ื ื” - ืคืจืกืžืชื™ ืื•ืชื• ื›ืืŸ. ืฉื–ื” ื˜ื™ืคื” ื™ื•ืชืจ ืžืคื•ืจืกื ืžืœืคืจืกื ืืช ื–ื” ื‘ืžื—ืฉื‘ ืฉืœื™, ื•ื˜ื™ืคื” ืคื—ื•ืช ืžืœื›ืชื•ื‘ ืืช ื”ื”ืžืœืฆื” ืขืœ ืคืชืง ื•ืœื–ืจื•ืง ื‘ืจื—ื•ื‘, ืื• ืœืงื‘ื•ืจ ืื•ืชื• ื‘ืชื•ืš ื“ื™ื•ื ื”. ืื ื™ืฉ ืœื™ ืžื—ืฉื‘ื” ืฉืฉื•ื•ื” ืœื—ืœื•ืง, ื›ืžื• ืœืžืฉืœ ื”ืžืœืฆื” ืขืœ ืคื•ื“ืงืืกื˜, ื“ืขื”, ืื• ืืคื™ืœื• ืื ืงื“ื•ื˜ื” ืื™ืฉื™ืช, ื”ื™ื™ืชื™ ืจื•ืฆื” ืฉื”ื™ื ืชื’ื™ืข ืœืื ืฉื™ื ื›ืžื• ื”ื—ื‘ืจื™ื ืฉืœื™, ืื• ืื•ืœื™ ื–ืจื™ื ืฉื™ืฉ ืœื”ื ืขื ื™ื™ืŸ ืื• ืชื•ืขืœืช ื‘ื“ื‘ืจื™ื ื”ืืœื”.

ื”ืชื•ื‘ื ื” ื”ื–ืืช ื—ื•ืฉืคืช ืืช ืกื•ื“ ื”ื”ืฆืœื—ื” ืฉืœ ื”ืจืฉืชื•ืช ื”ื—ื‘ืจืชื™ื•ืช, ื•ืžืกืชื‘ืจ ืฉื”ื•ื ื‘ื›ืœืœ ืœื ืงืฉื•ืจ ืœ99% ืžืžื” ืฉื”ืŸ ืขื•ืฉื•ืช. ืจืฉืช ื—ื‘ืจืชื™ืช ืžืืคืฉืจืช ืœืขืงื•ื‘ ืื—ืจื™ ืžื“ื™ื” ืฉืžืงื•ืฉืจืช ืœืื“ื ืžืกื•ื™ื, ืื• ืคืจื•ืคื™ืœ ืžืกื•ื™ื, ื‘ื”ืชืื ืœื˜ื™ื‘ ื”ืงืฉืจ ืฉืœื™ ืืœื™ื•. ื•ืœืขืฉื•ืช ื–ืืช ืขื‘ื•ืจ ื™ืฉื•ื™ื•ืช ืื™ื ื˜ืจื ื˜ื™ื•ืช ืจื‘ื•ืช ืขืœ ื™ื“ื™ ื›ืš ืฉื”ื™ื ืžื™ื™ืฆืจืช ืžืฉืœืœ ื”ืคืจืกื•ืžื™ื ื–ืจื - ืคื™ื“ ืคืจืกื•ืžื™ื. ื‘ืชืžื•ืจื” ืœืฉื™ืจื•ืช ื”ืฆื ื•ืข ื”ื "ืœ ืฉืœ ืื’ืจื’ืฆื™ื” ื•ืžืžืฉืง ื™ื“ื™ื“ื•ืชื™ ืื•ืชืŸ ืจืฉืชื•ืช ื’ื•ื‘ื•ืช ืืช ื”ืžื—ื™ืจ ืฉืœ ืœื”ืจื•ืก ืœื ื• ืืช ื–ืจื ื”ืžื—ืฉื‘ื”, ืžืฆื‘ื ื• ื”ื ืคืฉื™, ื”ื“ื™ื•ืŸ ื”ืฆื™ื‘ื•ืจื™ ื•ื”ื—ื‘ืจื” ื›ื•ืœื” ืชื•ืš ื›ื“ื™ ืจื™ื’ื•ืœ ื—ืกืจ ื’ื‘ื•ืœื•ืช ื•ื“ื—ื™ืคืช ืคืจืกื•ืžื•ืช ื•ืžืกืจื™ื ืžืžื•ืžื ื™ื ื”ื™ืฉืจ ืœืชื•ืš ืžื—ื–ื•ืจ ื”ื“ื ืฉืœื ื•, ื•ื›ืŸ ืฉืœืœ ืžื ื™ืคื•ืœืฆื™ื•ืช ืฉื ื•ืขื“ื• ืœืฉืœื•ื˜ ื‘ื ื• ื•ืœืชืžืจืŸ ืืช ื”ื”ืชื ื”ื’ื•ืช ืฉืœื ื•, ื”ืžื—ืฉื‘ื•ืช ืฉืœื ื• ื•ื”ืจื’ืฉื•ืช ืฉืœื ื•.

ืžื” ื”ืืœื˜ืจื ื˜ื™ื‘ื”? ื”ืืœื˜ืจื ื˜ื™ื‘ื” ื›ืจื’ืข ืœื ื‘ืืžืช ืงื™ื™ืžืช, ืื‘ืœ ื”ื™ื ื›ืžืขื˜ ืงื™ื™ืžืช, ื”ื™ื ืžื•ืจื›ื‘ืช ืžืืจื‘ืขื” ื—ืœืงื™ื ืžืจื›ื–ื™ื™ื:
  1. ื›ืœื™ ืœื ืžืกื—ืจื™ ืฉื™ืฉืžื•ืจ ืืช ื”ื ืชื ื•ื ื™ื ื”ื‘ืกื™ืกื™ื™ื ืฉื”ื ืื™ื–ื” ืคืจื•ืคื™ืœ ืžืงื•ืฉืจ ืœืื™ื–ื” ืคืจื•ืคื™ืœื™ื ืื—ืจื™ื. ื•ืื™ื–ื• ืžื“ื™ื” ืžืงื•ืฉืจืช ืœื›ืœ ืคืจื•ืคื™ืœ, ื•ื™ืืคืฉืจ ืœืžืฉืชืžืฉื™ื ืœื™ื™ืฆืจ ืคื™ื“ ืžืชื•ืš ื”ืžื™ื“ืข ื”ื–ื”.
  2. ืื’ืจื’ื˜ื•ืจ ืžื•ืฆืœื—, ื›ืžื• ืงื•ืจื RSS ืฉื™ืืคืฉืจ ืœืงืจื•ื ืืช ื”ืคื™ื“ื™ื ื”ืืœื”.
  3. ื“ืจืš ืœืคืจืกื ืืช ื”ืžื“ื™ื”. ืœืฆื•ืจืš ื”ืขื ื™ื™ืŸ, ืื™ืžื™ื™ืœ ื™ื›ื•ืœ ืœื”ืชืื™ื. ื•ื•ืื˜ืกืืค ื’ื ื™ื›ื•ืœ.
  4. ื“ืจืš ืœืขืงื•ื‘ ืื—ืจื™ ืชื’ื•ื‘ื•ืช, ืœื™ื™ืงื™ื ื•ืชื’ื™ื•ืช ืฉืžืงื•ืฉืจื•ืช ืœืคืจืกื•ื ืžืกื•ื™ื. ื•ื›ืŸ ื“ืจืš ืœืฉืœื•ื˜ ื‘ื”ื’ื“ืจื•ืช ืคืจื˜ื™ื•ืช ืฉืœ ืคืจืกื•ืžื™ื.
ื›ืœ ืืœื• ื”ืŸ ื˜ื›ื ื•ืœื•ื’ื™ื•ืช ืฉื”ื—ืœื• ืœืฆื‘ื•ืจ ืชืื•ืฆื” ืœืงืจืืช ืขืœื™ื™ืช ื”ืžื“ื™ื” ื”ื—ื‘ืจืชื™ืช, ืื‘ืœ ืื– ื ื›ื‘ืฉื• ืขืœ ื™ื“ื” ื•ืฉื•ืขื‘ื“ื• ืœืชืขืฉื™ื™ืช ื”ืคืจืกื•ืžื•ืช ื•ื”ืชื•ื›ืŸ ื”ืžืžื•ืžืŸ. ืื ื™ ืœื ื™ื•ื“ืข ื›ืžื” ืžืกื•ื‘ืš ืœื™ืฆื•ืจ ืคืชืจื•ืŸ ืฉืขื•ื‘ื“, ืื‘ืœ ื ืจืื” ืœื™ ืฉื›ืœ ืื—ื“ ืžื”ื—ืœืงื™ื ื”ืืœื” ื‘ืคื ื™ ืขืฆืžื• ื”ื•ื ืชืฉืชื™ืช ื–ื•ืœื” ืœืžื“ื™ ืœื”ืงืžื” ื•ืชื—ื–ื•ืงื” ื•ืœื ื“ื•ืจืฉืช ื˜ืจื™ืœื™ื•ืŸ ื“ื•ืœืจ, ืื• ืžื™ืœื™ืืจื“, ืื• ื™ื•ืชืจ ืžื›ืžื” ืžื™ืœื™ื•ื ื™ื ื‘ื™ื•ื ืงืฉื”. ื›ืœ ื”ื›ืกืฃ ื”ื•ืœืš ืคื—ื•ืช ืื• ื™ื•ืชืจ ืขืœ ืคืจืกื•ืžื•ืช ื•ื“ืจื›ื™ื ื™ืฆื™ืจืชื™ื•ืช ืœื ืขื•ืœ ืื ืฉื™ื ื‘ืชื•ืš ื”ืคืœื˜ืคื•ืจืžื”. ื•ื•ืื™, ื–ื” ื”ืจื‘ื” ื›ืกืฃ. ื‘ืงืจื•ื‘ ื‘VR.
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Recommendation
The Podcasts History of philosophy without any gaps and it's sequel History of Indian and Africana philosophy without any gaps are absolutely superb. They are made by Peter Adamson, who is a Professor of Philosophy at some fancy universities* and he often invites experts to discuss certain topics in detail.
I've only listened to a few episodes but I'm super impressed by the clarity, depth and fun presentation.

It's a bit surprising how well this approach works with philosophy. Many people who speak about it seem too eager to skip straight to the ideas that interest them. but if you give each philosopher his or her time and place in the spotlight, it is revealed they all got some things right, and that each one contributes wonderfully to the context that helps us understand the other philosophers.

Another thing I like about it is that the host challenges the thinker's views without being overly critical or dismissive. By trying to infer - or at least suggest - the answers to the challenges based on that philosopher's theory and world view, we learn much more then from hastily concluding that a certain idea is outdated or was misguided.

* At the LMU in Munich and at King's College London
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ื”ื™ื™ืงื•

ืื”- ื—ื™ืœื–ื•ืŸ

ืœืื˜ ืœืื˜ ื˜ืคืก ืœ

ืคืกื’ืช ื”ืจ ืคื•ื’'ื™

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First Post
I've made some kind of an ultraminimalist blog, It should turn into something more complex with time. Even though the current version looks nice.